I was in the Paul Seminar, which is one of the largest seminars at the conference and always has a number of world class scholars in attendance. The seminar chairs, Peter Oakes and Sarah Whittle, put together a very well-balanced combination of papers and group discussion in each of the sessions. The first session was of particular interest with a paper on divine wrath in Paul by Dorothea Bertschmann, which was followed by a panel discussion on divine wrath with Dorothea, Francis Watson, Simon Gathercole, and Michael Thompson. You won’t be surprised to learn that it got a bit energetic at points, and it was certainly refreshing to hear this discussion since the wrath of God is not a subject often broached by New Testament scholars. The second installment of the Paul seminar focused on various issues relating to the ever present pistis Christou (faith of Christ) debate. Jeanette Hagen introduced some helpful evidence from 2 Corinthians, which is not often brought into the discussion, and Jonathan Tallon gave a very interesting paper on the richness of pistis and cognates in the sermons of John Chrysostom. This was followed by another vigorous open discussion. I had the pleasure of participating in the third session of the Paul seminar along with David Harvey, who gave a paper on honor and ethics in Galatians. My own contribution was titled: “Embracing Resurrection: Temporal Aspects of Social Identity in 1 Corinthians 15.” I’m grateful for the substantive, constructive, and charitable engagement with my argument. We followed up with an open discussion on the place of social identity in Pauline studies.I was grateful for the opportunity to emphasize that social identity readings of Paul need not be pitted against theological readings, as is sometimes suggested.
In addition to the other seminar groups, there were three plenary sessions with invited papers.. The first was a lecture by Joan Taylor on “Mary Magdalene and the Case of the Missing Magdala.” She spent some time dismantling various misconceptions about Mary Magdalene’s background and argued that we cannot know with certainty where Mary was from. She also made the interesting suggestion that the name Magdalene should perhaps be read with a view to its meaning of “tower” and that it might even be a personal nickname that carried symbolic significance. As Peter was known as “Rock”, so Mary might have been “Tower.” The second plenary was from Judith Lieu on “Marcion and the Contradictions of the Gospel.” The third plenary from Simon Gathercole was called, “Jesus, the Apostolic Gospel, and the Gospels,” in which he argued that the canonical gospels shared certain theological characteristics in common that were not shared by most of the apocryphal gospels, and that those common characteristics derive from the earlier regula fidei. I found this discussion particularly interesting and helpful in emphasizing what the gospels hold in common. It was something of a courageous lecture given the current trend in the guild to elevate the differences between the four evangelists over what they hold in common.
All in all, it was a fine conference. I’m grateful to have had opportunity to attend and participate. And I look forward to my next opportunity to do so. Next year will be in Edinburgh, and, as was observed a few times, it could be the first international BNTC depending on a certain upcoming vote.