With great confidence (and financial expenditure), May 21, 2011 is declared to be the day of Jesus’ return. Or the rapture. Or whatever.
But, of course, it wasn’t.
Neither was 1994 or 1982.
When the obsession with eschatology (ideas about “the end”) produces such crazy results, it’s tempting to leave eschatology aside altogether. Let the obsessed have their little obsession while the rest of us get on with the business of real life, and real faith.
But it would be a mistake to give up on eschatology altogether.
Kirk is addressing this post to many who have simply given up on eschatology because of being overwhelmed and exasperated by some of the unusual and unbiblical eschatological constructs out there. The post struck me because it resonates with my own experience. There was a time in my own theological journey when I, like many, simply avoided eschatology. There was too much; it was too confusing; too fearful.
I soon realized, though, that a pastor who avoids eschatology won’t have much to say to the Church about our certain hope, and I finally gave myself to the study of the biblical vision of the future. What I discovered was deeply satisfying and mysteriously wonderful. I soon learned that God’s plan for his world was not one of doom, gloom, and destruction but hope, joy, and redemption. Eschatology was not a fearful thing; it was the glorious reality of Christ’s promise to come and restore all that has been tainted or damaged by sin. I fell in love with biblical eschatology, and it has even become a significant portion of my own research in New Testament. Kirk’s post is much needed and right on target.
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